A weekly section from the teachings of the tzaddik gaon Rabbi Noah Gad Weintraub zt’l on the Shavuot Parshiyot
Performed by his grandson, Rabbi Shabti Weintraub, chairman of the Bahli Tsadikim Institute
And Moses gathered all the congregation of the children of Israel and said to them these are the things which Jehovah commanded them to do (Leh, 1)
said Rabbi Moshe Makobrin ZIA: Ita (Avot PB 13) “Don’t be evil to yourself” – if you are a good person when it comes to evil, at least don’t be evil to yourself [כלומר לבד]but act according to their late article (Sanhedrin Tzg.) – “Teri odi yibishi vahad ritiva okdan ivishi lartiiva”, [שני אודים יבשים ואחד רטוב שהיו באש הדליקו היבשים את הרטוב[ כי על ידי אהבת ודיבוק חברים, יתקנו אותך ו”טובים השניים מן האחד”.
וַיַּקְהֵל מֹשֶׁה אֶת כָּל עֲדַת בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אֵלֶּה הַדְּבָרִים אֲשֶׁר צִוָּה יְהוָה לַעֲשֹׂת אֹתָם (ויקהל לה, א)
הרה”ק ר’ אלעזר מקוז’ניץ היה בצאנז, אמר לו הרה”ק מצאנז [בעל ה”דברי חיים”] When he said the Torah, the Rabbi from Kaznitz opened and said: And Moses gathered all the congregation of the children of Israel (Exodus la 1), Ita (Maga and Ethanan Opun Kf5) Israel JThat Thatput RCome on Aand drunkenness ToTorah, and therefore “And Moses gathered the whole congregation of the children of Israel” – when Moses gathered the whole congregation of the children of Israel – then “and he said about them this is what God commanded”, because in the gathering of all Israel there is the entire Torah.
And he said to them, these are the things that Jehovah commanded them to do (La, 1)
Rabbi Menachem Mendil of Varki ZIA Said ‘Torah’ rarely. When they asked him about it, he replied: “What they say – because it is no longer possible to hold.”
And on the seventh day you shall have a holy sabbath, a sabbath to Jehovah, for all who do daily work in him (La, 2)
An act of a Jew who was close to him in the city of Ladz and did not belong to the Hasidic sect. That relative helped him each time with a lot of money. Once when Ladz came to him and asked for his help with a loan, he returned his face blankly, saying: “Not every week I will give it to you.” As he left his relative’s house, the man heard that many followers were going to Shabbos Rebbe of Alexander the holy rabbi of ‘Yishmach Yisrael’ ZA, went back to his relative and asked: “Give me at least one ruble, which I would like to use to travel to the next Sabbath to Alexander.” And again, his face blank, he replied: “Why don’t you go to Shabbat for the price of a ruble, go on Sunday and it won’t cost you more than half.” The man listened to his relative’s advice and waited for Sunday. That person did not know how to write in the Holy language. “Well – his relative suggested to him – I will write you the note to the rabbi.” And he did. wrote him a note and gave it in his hand.
The man got up and went to Alexander. And lo and behold, immediately when he came to Alexander, he entered the harak, owner of ‘Yishmach Yisrael’ ZIA and handed the note to the Rebbe. Immediately the ‘Yishmah Israel’ took his note and tore it into pieces before his eyes, threw it to the sides and did not say a word. And the man was embarrassed, because the Rebbe never did that to any person. The man went outside and remained standing outside the Rebbe’s room. And behold, since the hour was long for him and he did not leave the place, he asked the servant to remove him and he did not want to go, and all the deeds that happened to him with the Rebbe were for him. So the servant approached the Rebbe and asked for a solution to the matter.
Yeshimach Yisrael replied: “A note written on Shabbat, God forbid I read it, he will go write another note to him and I will read it.” And he did. He wrote a different note and the Rebbe called and blessed him with peace. The man returned to Ladz and hurried to his relative’s house to ask him for the travel expenses so that he could return to his home, and told him, by the way, what had happened to him in Alexander. He stunned him close and thanked him for writing the note on Shabbat and could not understand how the Rebbe knew this…
***
told me Rabbi R. M. Biderman Shalita [הרה”ק רבי משה מרדכי מלעלוב זי”ע]when he died Rev. Iche Platnitzer Z’l It was on the eve of Holy Shabbat in Jerusalem in the year 2011, and on that day he was already brought to burial. On the holy Shabbat night, Zekino said The Reverend Rabbi David the lateI envy R. Iche Platnitzer who already accepts Shabbat with the old rebbe [הוא הרה”ק ר’ אהרן מקרלין זצק”ל].
And he made the laver of copper, and the base of it of copper, in the appearance of the armies that were to open the tent of meeting (Lakh, 8)
In the mirror of the tzubat” – the daughters of Israel had mirrors in their hands that they could see in when they decorated themselves, and they were not even prevented from bringing alms to the tabernacle, and Moses was dismayed by them because they were capable of creating evil. God Almighty accepted that these were dearer to me than anything with which the women raised many armies in Egypt (Rash J)
In Parshat Pkodi, every place that mentions Kior, the spelling of Kir is missing V. Then the women brought the mirrors and Moses did not want to accept them until God told him and he accepted them and from them the basin was made (Rashi Shemot 68:8). Because these mirrors were a double-edged sword on your thigh for the evil desire not to sin. And here Tebat Kir is a sword in the language of Yon, see Rashi AHP (Bereshith Mat, 5) Hamas vessels from their mines, That is why the spelling of Kir is missing 6, because until they had no Torah it would have hinted in the letter 6 that the GCC would have kept a covenant and had a sharp sword on their thigh to kill the evil inclination and with that they gained the Torah.
Shabbat shekels
Beka for the scroll of half the shekel in the holy shekel for everyone who transgresses the commandments (Lach, 20)
Rabbi Meir Yehiel of Ostrovetze ZIA He said: Ita (shekels PA MA) “At one time in Adar, we hear about the shekels and the hybrids.” And it seems to clarify the closeness of things, because the shekels point to unity, because two halves become one. And apparently they could say that any unity is good, therefore it is also implied to the hybrids, that such unity is not good. [והענין הוא, שאפילו שאתה צריך לאהוב כל אדם, אבל לא להתחבר עם כולם].
And they gave a man his soul – that they lacked in livelihood
said Rabbi Moshe Mordechai of Trisk-Lublin ZA: “For you shall bear the head of the children of Israel to their subjects” (3:12) – if you wish to bear the head of the children of Israel abundantly with blessing and success, but you see that they are not worthy of it because of their “subjects” who have a deficiency in them, then “and they gave a man a ransom for his soul to her ‘By commanding them’, you will know that all this is the one who is “by commanding them”, that the deficiency they have is because they lack sustenance and rest, and this itself is the apostate of their souls, which they cannot do with perfection, because poverty puts them on their minds and on the minds of their tormentors and they are not to be blamed 16 .
Half of the shekel pertains to saving Clal Israel
said Rabbi Moshe Mordechai of Laaluv ZIA: Ita (Midrash Tanhuma p. Ki Tsha SAT) “Like a kind of coin of fire, the Almighty took out from under the throne of honor and showed it to Moses and said to him: “This will be given – this will be given.” The main point of the half shekel was so that there would be no objection to them. The half shekel pertains to the salvation of Israel and our Rabbi Moshe, the faithful lover of Klal Yisrael, was afraid that if he did not, God forbid, with all the grammars, the atonement would not work, so he wanted God Himself to show him half the shekel.
month of Adar
The month of Adar, when the miracle is worn in nature, everyone can receive the abundance
The Sages said (Ta’anit 99:) “The bar of Israel did not judge her by the heads of the Gentiles, so that she would save her manya until Adar.” And you have to understand why not until the month of Nissan, in which there were also miracles? But it seems that in the month of Nissan there were miracles above the way of nature, and for that we need great rights, but in the month of Adar where the miracle was hidden within nature, a simple person only who is of the seed of Israel can enter it and the miracle will affect him from above, and therefore precisely until the end of the month of Adar . But all of this is only about a private person, but not a general matter. Every day and every month is a time to be saved, because everyone from Klal Yisrael is worth it even if he is in the Lower Deuteronomy 16, and we don’t have to dodge until the month of Adar, only the gates are always open to be saved.
The month of Adar implies livelihood
said Rabbi Aharon Zvi of Biala Zia Once at our table: in the house the two old men cried, because they remembered the first temple. The ‘Olam’ say that the month of Adar implies livelihood and economy. There was plenty here and I hope when we are together, there will be further yes.
Courtesy of the “Bahli Tsadikim Institute” for the printing of the books and writings of the late HNAG Weintraub. All rights reserved
for comments and clarifications [email protected]
ظهرت في الأصل على www.jdn.co.il